Thursday, April 21, 2016

Law of Witnesses


Why the Law of Witnesses?  (By Joseph Fielding McConkie, from his book, 50 Truths, page 53).

“As part of the restoration of all things Joseph Smith restored the ancient law of witnesses.  This law holds that ‘In the mouth of two or three witnesses shall every word be established’ (2nd Corinthians 13:1).  This is not a principle you institute if you have reason to hide anything.

In harmony with this law, Joseph Smith was never alone when either priesthood or its keys were restored…It was this law that required both Joseph Smith and his brother Hyrum to seal their testimony with their blood in Carthage Jail.  When they were killed two other Apostles were with them, John Taylor and Willard Richards.  In the providence of God their lives were spared that there might be two apostolic witnesses to tell the story…

The reader is reminded that every copy of the Book of Mormon contains the testimony of the three witnesses, in which the witnesses state that they were shown the plates from which the Book of Mormon was translated by ‘an angel of God.’  Each copy of the Book of Mormon also contains the testimony of eight witnesses stating that they too, had seen the plates…

‘And thus will the Father bear record of me and the Holy Ghost will bear record unto him of the Father and me; for the Father and I and the Holy Ghost are one’ (3rd Nephi 11:32, 35-36).

This heavenly presidency of three establishes the pattern for all that happens in the Church.  It is presided over by a presidency of three, as is every stake and ward auxiliary.  The restoration of the law of witnesses, long lost to the historical Christian world, is an eloquent testimony that Joseph Smith was a prophet.   No one is ever invited to act in truth alone.  A church that has a man or woman standing at its head, acting alone, cannot be the Lord’s.”

Monday, April 04, 2016

Divine Help


HUMBLE BEGINNINGS

(From the autobiography of Parley Parker Pratt, pg. 128)

“The work soon spread into the country and enlarged its operations in all that region.   Many were gathered into the Church and were filled with faith, love and the Holy Spirit and the Lord confirmed the Word with signs following.  My first visit to the country was done nine miles from Toronto, among a settlement of farmers, by one of whom I had sent an appointment beforehand.

John Taylor accompanied me.  This was before he was baptized.  We rode on horseback.  We called at a Mr. Joseph Fielding’s, an acquaintance and friend of Mr. Taylor’s.  This man had two sisters, young ladies, who seeing us coming ran from their house to one of the neighboring houses, lest they should give welcome, or give countenance to ‘Mormonism.’ 

Mr. Fielding stayed and as we entered the house he said he was sorry we had come, he had opposed our holding meeting in the neighborhood.  So great was the prejudice that the Methodist meeting house was closed against us and the minister refused on Sunday, to give out the appointment sent by the farmer.

‘Ah!’ said I, ‘why do they oppose Mormonism?’  I don’t know,’ said he, ‘but the name has such a contemptible sound and another thing, we do not want a new revelation or a new religion contrary to the Bible.’  ‘Oh!’ said I, ‘if that is all we shall soon remove your prejudices.  Come, call home your sisters and let’s have some supper.  Did you say the appointment was not given out?’

‘I said, sir, it was not given out in the meeting house, nor by the minister; but the farmer by whom you sent it agreed to have it at his house.’  ‘Come then, send for your sisters, we will take supper with you and all go over to the meeting together.

If you and your sisters will agree to this, I will agree to preach the old Bible Gospel and leave out all new revelations that are opposed to it.’  The honest man consented.  The young ladies came home; got us a good supper and we all went to meeting.  The house was crowded; I preached and the people wished for more... 

There was living, within a short day’s journey of Toronto, in a certain neighborhood where I ministered every two weeks (for the circuit of my labors had now so much enlarged that I had to travel continually from branch to branch) a man named Lamphere, who was noted for being the most irreligious man in all the country. The family was hardly ever known to attend a religious meeting; they would work on the Sabbath and swear, curse and so on.

This man and his family were so wrought upon by the power of truth that he opened his house for stated meetings, which I held there regularly every two weeks.  He and the family always entertained me with every kindness and every demonstration of hospitality in their power.

The people of the neighborhood always turned out to hear and seemed to receive the Word with faith and joy, but as yet none of them had been baptized or joined the Church of the Saints.  All noticed the change in the Lamphere family and all rejoiced and even marveled at so sudden a reformation in a family so gospel hardened, as they called it, though in truth none of them had ever heard the gospel in its power and fulness till my visits commenced there.

Now there was also living in that area, a young man and his wife, named Whitney.  He was a blacksmith by trade and where I held my semi monthly meetings.  His wife was taken down very suddenly about that time with a strange affliction.  She would be prostrated by some power invisible to those about her and was in an agony indescribable.  She would be drawn and twisted in every limb and joint and would almost be pulled out of joint.

Sometimes, when thrown onto the bed and while four or five men were endeavoring to hold her, she would be so drawn out of shape, as to only touch the bed with her heels and the back of her head.  She would be bruised, cramped and pinched, while she would groan, scream and froth at the mouth.  She often cried out that she could see two devils in human form, who were operating upon her and that she could hear them talk. 

And yet as the bystanders could not see them, but only see the effects, they did not know what to think or how to understand.

…All this time she had to be watched both day and night and sometimes four or five at a time, insomuch that the neighbors were weary and worn out from watching.  Mr. Whitney sent for me two or three times, but this I neglected to do owing to the extreme pressures upon me in so large a circuit of meetings…

(At length she came to me) I ceased to preach, and stepping to her in the presence of the whole meeting, I laid my hands upon her and said, ‘Sister, be of good cheer, thy sins are forgiven, thy faith hath made thee whole and in the name of Jesus Christ, I rebuke the devils and unclean spirits and command them to trouble thee no more.’ 

She returned home well, went about her housekeeping and remained well from that time forth.”