Adam: A Latter-day
Saint Perspective By Robert Millet, former Dean of Religious Education at BYU, (From the
book Man
Adam, pages 189 - 193)
"About twenty
years ago I read a book by a noted psychoanalyst which discussed at length the
episode in Eden. In the opening chapter the writer detailed the Genesis story
and particularly focused upon the serpent's temptation of Adam and Eve.
"Yea, hath God said," the serpent asked, "Ye shall not eat of
every tree of the garden? And the woman said unto the serpent, We may eat of
the fruit of the trees of the garden: but of the fruit of the tree which is in
the midst of the garden, God hath said, Ye shall not eat of it, neither shall
ye touch it, lest ye die.
And the
serpent said unto the woman, Ye shall not surely die: for God doth know that in
the day ye eat thereof, then your eyes shall be opened, and ye shall be as
gods, knowing good and evil." (Gen. 3:1-5.) The learned writer then spent
the remainder of the book discussing Adam and Eve's decision to partake of the
forbidden fruit as the beginning stages and symbolic representation of
mankind's consuming passion for power and dominion. Imagine-he said, in
effect-man seeking to know and be as God is. Why, the very idea is blasphemous
and unthinkable!
Some years
later I was driving across the country, listening to the car radio as I
traveled. I especially enjoy listening to religious channels and networks to
better understand the perspective of our Protestant and Catholic friends. On
one channel the host of a rather popular program was taking calls from the
listening audience, soliciting religious questions.
One caller
asked, "Reverend, why did Adam and Eve take the fruit of the tree of the
knowledge of good and evil?" The minister's answer was simple. "I
don't know," he said.
"That's
the dumbest thing anyone could have done! Why, if Adam and Eve had not been so
selfish, so power-hungry, we might all have been in paradise today!" The
answer at the time caused me to chuckle.
I have since
thought again and again about his answer and looked more soberly and
sympathetically upon a Christian world which desperately needs what we as
Latter-day Saints have to offer.
And what of Adam? Through the modern seer, Joseph
Smith, we learn that Adam was earth's first Christian. To Adam the gospel was
first preached. To him and his posterity came the doctrine and proclamation,
the commandment that we should do all that we do in the name of the Son, and
that we should repent and call upon God in the name of the Son forevermore
(Moses 5:8). Adam-his very name means
man or mankind. Adam-his very title implies the first man of all men, which
are many (Moses 1:34). Indeed, in the words of President Brigham Young, "The
name that was given to Adam was more ancient than he was. Through
the work of the Restoration, the knowledge of antiquity and the understanding
of God's dealings with earth's first prophets and Apostles-special witnesses of
him and his message-have been made known.
Because God
has spoken anew in our day about Adam and Eve, we know things about ourselves-
about our nature and true relationship to Deity-that we would not know
otherwise.
For example,
through Joseph Smith's inspired translation of the early chapters of
Genesis-some of which constitutes "Selections from the Book of Moses"
in our Pearl of Great Price-we know the following:
1. Adam and
Eve were vital parts of God's purpose and plan-the plan of salvation-which plan
has
been in existence since the days that they first walked the earth.
The Saints today, and all who will listen, become privy to a foundational truth
concerning Christ's eternal gospel-the knowledge that Christian prophets have taught
Christian doctrine and administered Christian ordinances since the days of
Eden.
2. Adam and
Eve's doings in Eden are not to be understood in a spiritual vacuum.
And Lucifer's actions in the garden must be
seen as a part of his malevolent mischief begun in the premortal councils. The
War in Heaven simply continues on earth. (See Moses 4.)
3. The fall
of Adam and Eve was an essential part of God's plan. Thus the Fall is viewed by
Latter-day Saints with an optimism that is uncharacteristic of traditional
Christianity. Simply stated, Adam and Eve came into the Garden of Eden to fall. In
fact, their partaking of the fruit was as much a part of the foreordained plan
as the atonement of Christ. "Because that Adam fell," Enoch
explained, "we are" (Moses 6:48; compare 2 Ne. 2:25).
4. God
forgave Adam and Eve their transgression in the Garden of Eden. Though children
are "conceived in sin"-though conception becomes the vehicle through
which the effects of the Fall are transmitted to man; they are free from any
original sin or guilt. Little children are whole from the foundation of the
world. These blessings come as unconditional benefits of the
atonement of Jesus Christ. (Moses 6:53-55.)
5. Through
the redemptive labors of Christ and their own repentance, Adam and Eve were
forgiven of their sins, born again, changed from a carnal and fallen state to a
state of righteousness; they were justified, sanctified, and made ready for an
entrance into the eternal presence (Moses 6:57-60). We can receive these
blessings as well. Through the ordinances of salvation, Adam, Eve, and their
posterity are "quickened in the inner man," are born of the Spirit,
and thus become the sons and daughters of Christ (Moses 6:64-68). Then,
through receiving the blessings of the new and everlasting covenant of
marriage, these Saints may ultimately qualify to become sons and daughters of
God the Father and receive, as joint-heirs with Christ, all that the Father
has.
In summary,
much of what we know of the Creation, the Fall, and the Atonement-the three
pillars of eternity-we know in large measure because of what God has revealed,
principally in the latter days, regarding our first parents.
Sadly, it
seems that most in society live in ignorance in regard to the role of Adam. A
large segment of the world's population dismisses him as myth and metaphor.
Others, like my minister friend, spurn his actions in Eden and condemn him as
rebellious. Still others, also misinformed and misled, worship him as a god. To
misunderstand Adam is to misunderstand our own identity, as well as our
relationship to the Lord and his plan.
The gospel
light has shone forth, and people need not wander in darkness as to
who they are, whose they are, and what they may become. Searching
the revelations and attuning ourselves to the living oracles in our own day
will prepare us for a time when further light and knowledge concerning the
Adamic dispensation will be given (D&C 107:57), a time when the faithful
will know "things which have passed, and hidden things which no man knew,
things of the earth, by which it was made, and the purpose and the end
thereof-things most precious" (D&C 101:33-34). A knowledge of the origin and destiny of
man-this is the legacy of the Latter-day Saints."